Wow. You know when people just type “LOL”?
Well, I just laughed out loud enough to scare my cat

Wow. You know when people just type “LOL”?
Well, I just laughed out loud enough to scare my cat

(via lostokie)

Awesome.

Awesome.

(Source: lostokie, via queerrilla)

heavypettingdisco:

Vince Aletti’s Paradise Garage Membership

heavypettingdisco:

Vince Aletti’s Paradise Garage Membership

Online privacy, journalism and sex

“I’d like to say that putting the little ad I use to advertise myself on Grindr, a popular iPhone app that ranks gay men looking to meet other men for encounters of all sorts based on their proximity to the user, is some sort of comment about transparency. Since I would totally swipe a famous gay person’s Grindr photo and put it on the Internet, I should make my own available.”


1 day ago

Recently watched bits of this with my better half. He got annoyed because I quoted half the movie.

Some geeks can recite the entirety of Star Wars movies.  I can recite all of Heathers.

(via watersa83)

Hero. Object of admiration.

Hero. Object of admiration.

(Source: substancem, via sickkandtired)

cruiseorbecruised:

joereorda:
Dean Sameshima
Untitled (Gay) 2003 Fuji-Flex Print image size: 14 x 11”

cruiseorbecruised:

joereorda:

Dean Sameshima

Untitled (Gay) 
2003 
Fuji-Flex Print 
image size: 14 x 11”

Tapette Discothèque Pour Tous

queerasfuck:

Doimoveyou & I have created a blog for all things Disco related to promote our night of dancing we will be throwing starting February.

Follow us and spread the disco love

2 days ago - 1
My latest project with Queer As Fuck.
heavypettingdisco:

Why A Disco Party? : The Politics of Dancing
“But the real animosity between rock and disco lay in the position of   the straight white male. In the rock world, he was the undisputed top,   while in disco, he was subject to a radical decentering. Disco was an   extended conversation between black women female divas and gay men.   Straight men were welcome to join the party, but only if they learned   the lingo. Some did, but for many, this new demand aroused a kind of   “castration anxiety,” as Alice Echols put it in a 1994 essay. Disco   symbolized a world where straight men were not only expected to engender   the female orgasm, but to incorporate it. Only by killing disco could rock  affirm  its threatened masculinity and restore the holy dyad of cold  brew and  undemanding sex partners. Disco bashing became a major  preoccupation in  1977. At the moment when Saturday Night Fever and  Studio 54 achieved  zeitgeist status, rock rediscovered a rage it had  been lacking since the  ’60s, but this time the enemy was a culture with  “plastic” and  “mindless” (read effeminate) musical tastes. Examined in  light of the  ensuing political backlash, it’s clear that the slogan of  this  movement—”“Disco Sucks!”—was the first cry of the angry white  male. The   rock/disco wars might seem silly in retrospect if it weren’t for the   deadly seriousness with which they were waged at the time. In a 1979   end-of-year summation, Rolling Stone,the index of cultural regression,   surveyed the field of battle like military strategists: “You can say   that the first six months [of 1979] belonged to disco… and that the   last six months belonged to the brave young rockers.” The turning point   was the July “Disco Demolition” rally in Chicago’s Comiskey Park. The   event’s original gimmick involved blowing up disco records between games   of a doubleheader, but the charged-up crowd lost control and began   tearing up the stadium. Comiskey turned into a giant coded gay bashing, a   frightening harbinger of an enraged, homophobic America, given  sanction  in the mock-patriotic venue of a baseball stadium. By 1980,   disco had become a dirty word. The term was banished from the language   as an added security measure, but the music was exported to England,   where it was de-gayed and re-exported to the States under a new name:   “new wave dance music.” The rock majority was satisfied by the   replacement of explicitly gay Sylvester with flamboyantly closeted Boy   George. As the playlist segued from “I’m Coming Out” into “Do You Really   Want To Hurt Me,” the pulverization of the liberal imagination became a   political fact. Ronald Reagan was elected president, and the following   June, a mysterious new “gay cancer” appeared.”

My latest project with Queer As Fuck.

heavypettingdisco:

Why A Disco Party? : The Politics of Dancing

“But the real animosity between rock and disco lay in the position of the straight white male. In the rock world, he was the undisputed top, while in disco, he was subject to a radical decentering. Disco was an extended conversation between black women female divas and gay men. Straight men were welcome to join the party, but only if they learned the lingo. Some did, but for many, this new demand aroused a kind of “castration anxiety,” as Alice Echols put it in a 1994 essay. Disco symbolized a world where straight men were not only expected to engender the female orgasm, but to incorporate it.

Only by killing disco could rock affirm its threatened masculinity and restore the holy dyad of cold brew and undemanding sex partners. Disco bashing became a major preoccupation in 1977. At the moment when Saturday Night Fever and Studio 54 achieved zeitgeist status, rock rediscovered a rage it had been lacking since the ’60s, but this time the enemy was a culture with “plastic” and “mindless” (read effeminate) musical tastes. Examined in light of the ensuing political backlash, it’s clear that the slogan of this movement—”“Disco Sucks!”—was the first cry of the angry white male.

The rock/disco wars might seem silly in retrospect if it weren’t for the deadly seriousness with which they were waged at the time. In a 1979 end-of-year summation, Rolling Stone,the index of cultural regression, surveyed the field of battle like military strategists: “You can say that the first six months [of 1979] belonged to disco… and that the last six months belonged to the brave young rockers.” The turning point was the July “Disco Demolition” rally in Chicago’s Comiskey Park. The event’s original gimmick involved blowing up disco records between games of a doubleheader, but the charged-up crowd lost control and began tearing up the stadium. Comiskey turned into a giant coded gay bashing, a frightening harbinger of an enraged, homophobic America, given sanction in the mock-patriotic venue of a baseball stadium.

By 1980, disco had become a dirty word. The term was banished from the language as an added security measure, but the music was exported to England, where it was de-gayed and re-exported to the States under a new name: “new wave dance music.” The rock majority was satisfied by the replacement of explicitly gay Sylvester with flamboyantly closeted Boy George. As the playlist segued from “I’m Coming Out” into “Do You Really Want To Hurt Me,” the pulverization of the liberal imagination became a political fact. Ronald Reagan was elected president, and the following June, a mysterious new “gay cancer” appeared.”

Let’s see if I can go for an hour and a half without procrastinating.

That means no Tumblr, Twitter, Facebook or newsfeeds.

Wish me luck.

Edit: Did it, with 20 minutes on top. And I finished my story. Hooray!

Dear Queerasfuck: ahem.
Shut. It. 
Love!

Dear Queerasfuck: ahem.

Shut. It. 

Love!

VICTORIA JACKSON IS A CUNT.

SERIOUSLY? 

I am so fucking gobsmacked that I FORGOT TO TURN OFF CAPS LOCK.

Shit she has said:

  • “If you get killed because you’re gay, the murderer gets extra time. It’s hilarious! Alcoholism is a sin too, but you don’t see an alcoholic pride parade. Alcoholics hide in little rooms in basements and they go, ‘Hi, I’m Fred.’”
  • “It’s OK to be a liberal and be fat. You’ve got Oprah, Rosie, you’ve got Joy Behar, you’ve got Whoopi, you’ve got the other ones on The View. [Or] if you’re black, you’re allowed to be fat, and that’s sassy, sexy. But if you’re white, you’re not really allowed to be fat.”